The Nairobi-Cairo Proposals
The Nairobi-Cairo Proposals are a theological paper written by IASCUFO offering a framework for fostering Christian Unity and maintaining communion. The paper makes recommendations for updating how the Anglican Communion describes itself and encourages a ‘maximal sharing in leadership’.
The proposals seek to reflect the diversity and breadth of the worldwide Anglican Communion, ‘to account for changes of the last century’. They are also intended to help Anglican churches navigate difference and divisions, upholding the call of all Christians to sustain the unity of the Church.
Read the Proposals
These are the key documents to read in relation to The Nairobi-Cairo Proposals. The most recent and current papers are ‘The Supplement Paper’ and ‘FAQ’.
Understand the journey: 2023-2026
IASCUFO’s work on The Nairobi-Cairo Proposals began after being commissioned by members of the Anglican Consultative Council in 2023 at ACC-18 in Ghana. Since then, the Commission have developed theological papers and consulted widely on their work, in preparation to report back to ACC-19 in 2026.
2023: ACC-18 Commissions IASCUFO
February 2023: At the Anglican Consultative Council meeting ‘ACC-18’, in Accra, Ghana, IASCUFO presented a paper to ACC Members called ‘Good Differentiation’. It proposed exploring how Anglicans might address difference and division in a theologically faithful way.
ACC Members then shared a resolution and commissioned IASCUFO to explore theological questions around ‘structure and decision-making to help address our differences in the Anglican Communion’. The Council also affirmed the importance of seeking ‘to walk together to the highest degree possible’.

2023: IASCUFO meet in Nairobi and Cairo
September-December 2023: Representatives of IASCUFO met online and then the commission met in person in Nairobi, Kenya, in September 2023. At IASCUFO’s annual meeting in Cairo in December 2023, hosted by the Episcopal/Anglican Province of Alexandria, IASCUFO focused on the theological exploration requested by ACC-18. The Commission reviewed the history of Anglican faith and order in the light of the Communion’s growth, contemporary disagreements and longstanding commitment to Christian unity.

2024: IASCUFO present at the Primates’ Meeting
April 2024: As part of shaping their work, IASCUFO presented a draft of the paper for consultation at the Anglican Primates’ Meeting in Rome in 2024. The Primates devoted four sessions to the paper. It was then refined through conversation with the Primates’ Standing Committee, the Archbishop of Canterbury and the Standing Committee of the ACC. The Primates’ Communiqué outlined their responses in points 10-15.

2024: IASCUFO publish The Nairobi-Cairo Proposals
Advent 2024: Published in Advent 2024, The Nairobi-Cairo Proposals set out IASCUFO’s recommendations, shared as ‘an offer’ for consideration and reflection to the Anglican Communion.
In December 2024, shortly after the publication of the proposals, IASCUFO met in Kuala Lumpur, Malaysia. In a communiqué, IASCUFO said it sensed that the Communion may be moving from a season of ‘raw and antagonistic division’ into a longer process of reckoning, resolution, healing and rebuilding trust. The Commission called on the churches of the Communion to cultivate generosity in the spirit of The Nairobi-Cairo Proposals.

2025: IASCUFO reflect and refine
December 2025: Review and discussion of The Nairobi-Cairo Proposals formed the major part of the Commission’s work in Rome.
IASCUFO considered responses to The Nairobi-Cairo Proposals received since publication in Advent 2024 and explored supplementary work in preparation for reporting to ACC-19, scheduled for Belfast in 2026. They worked to reflect and refine some of the recommendations of The Nairobi-Cairo Proposals.

2026: IASCUFO publish Supplement Paper and FAQ
Lent 2026: Building on feedback on The Nairobi-Cairo Proposals, IASCUFO published a Supplement Paper and a ‘Frequently Asked Questions’ document. Members of IASCUFO also described their work in a short film about the process.
The Supplement offers some refinements to The Nairobi-Cairo work, emphasising the importance of acknowledging developments in the structures of the Communion since 1930, recognising that communion has been damaged between some churches and seeking ways to ensure that the Communion’s leadership is broadened and shared.








