Women in the Priesthood
1. The Conference notes that since the last Lambeth Conference in 1968, the Diocese of Hong Kong, the Anglican Church of Canada, the Episopal Church in the United States of America, and the Church of the Province of New Zealand have admitted women to the presbyterate, and that eight other member Churches of the Anglican Communion have now either agreed or approved in principle or stated that there are either no fundamental or no theological objections to the ordination of women to the historic threefold ministry of the Church.
We also note that other of its member Churches have not yet made a decision on the matter. Others again have clearly stated that they do hold fundamental objections to the ordination of women to the historic threefold ministry of the Church.
2. The Conference acknowledges that both the debate about the ordination of women as well as the ordinations themselves have, in some Churches, caused distress and pain to many on both sides. To heal these and to maintain and strengthen fellowship is a primary pastoral responsibility of all, and especially of the bishops.
3. The Conference also recognises (a) the autonomy of each of its member Churches, acknowledging the legal right of each Church to make its own decision about the appropriateness of admitting women to Holy Orders; (b) that such provincial action in this matter has consequences of the utmost significance for the Anglican Communion as a whole.
4. The Conference affirms its commitment to the preservation of unity within and between all member Churches of the Anglican Communion.
5. The Conference therefore (a) encourages all member Churches of the Anglican Communion to continue in communion with one another, notwithstanding the admission of women (whether at present or in the future) to the ordained ministry of some member Churches; (b) in circumstances in which the issue of the ordination of women has caused, or may cause, problems of conscience, urges that every action possible be taken to ensure that all baptized members of the Church continue to be in communion with their bishop and that every opportunity be given for all members to work together in the mission of the Church irrespective of their convictions regarding this issue; (c) requests the Anglican Consultative Council (i) to use its good offices to promote dialogue between those member Churches which ordain women and those which do not, with a view to exploring ways in which the fullest use can be made of women's gifts within the total ministry of the Church in our Communion; and (ii) to maintain, and wherever possible extend, the present dialogue with Churches outside the Anglican family.
6. Consistent with the foregoing, this Conference (a) declares its acceptance of those member Churches which now ordain women, and urges that they respect the convictions of those provinces and dioceses which do not; (b) declares its acceptance of those member Churches which do not ordain women, and urges that they respect the convictions of those provinces and dioceses which do.
(c) With regard to women who have been ordained in the Anglican Communion being authorised to exercise their ministry in provinces which have not ordained women, we recommend that, should synodical authority be given to enable them to exercise it, it be exercised only (i) where pastoral need warrants and (ii) where such a ministry is agreeable to the bishop, clergy, and people where the ministry is to be exercised and where it is approved by the legally responsible body of the parish, area, or institution where such a ministry is to be exercised.
7. We recognise that our accepting this variety of doctrine and practice in the Anglican Communion may disappoint the Roman Catholic, Orthodox, and Old Catholic Churches, but we wish to make it clear (a) that the holding together of diversity within a unity of faith and worship is part of the Anglican heritage; (b) that those who have taken part in ordinations of women to the priesthood believe that these ordinations have been into [sic.] the historic ministry of the Church as the Anglican Communion has received it; and (c) that we hope the dialogue between these other Churches and the member Churches of our Communion will continue because we believe that we still have understanding of the truth of God and his will to learn from them as together we all move towards a fuller catholicity and a deeper fellowship in the Holy Spirit.
8. This Conference urges that further discussions about the ordination of women be held within a wider consideration of theological issues of ministry and priesthood.
Voting: For 316; Against 37; Abstentions 17.