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Diocese of Antsiranana
(Church of the Province of the Indian Ocean)
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Photo No. : P101025-1

LIZ CHAN YOU FEE who is a widow of 72 yrs , received her baptism from Bishop Mgr Roger Chung Jaomalaza at St James Cathedral and she was surrounded by all her children in Mauritius , grateful to the Lord for the newly found faith of their mother , praying for a fresh anointing of the Holy Spirit in all their lives. This is Bishop Roger's first baptism ceremony after recovering from his severe stroke.
October 25, 2010

[Diocese of Antsiranana - Indian Ocean] Believer's baptism
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A minister prepares to baptize a believer.

Believer's baptism (occasionally called credobaptism, from the Latin word credo) is the Christian practice of baptism as this is understood by many Protestant churches and those that descend from the Anabaptist tradition. A person is baptized on the basis of his or her profession of faith in Jesus Christ and as admission into a local community of faith. It may be contrasted to infant baptism (pedobaptism or paedobaptism, from the Greek paido meaning “child”), in which infants or young children may be baptized upon request of a parent who professes faith. Such baptisms are performed in various manners: believer's baptism by immersion is more common than by affusion or aspersion.

Christians who practice believer's baptism believe that saving grace and church membership are gifts from God by the recipient's faith alone and cannot be imparted or transferred from one person to another (such as from parent to child) by sacraments such as baptism. These tenets render infant baptism meaningless within their belief system. Because infants cannot hear or believe the gospel message, neither can they repent or profess Christ as the Son of God. Credobaptists have differing views concerning the status of children who are too young to profess faith (Matthew 19:14).

Believer’s baptism is held by Baptists to have no saving effect, but to be a public expression of faith, symbolically representative of the inner conversion of the person being baptized.

Some other Christian groups hold baptism to have salvific value. Churches of Christ understand baptism to be an integral part of the conversion process, rather than just a symbol of conversion.[1]:184 Integral teachings of Churches of Christ include the following:

* Baptism by immersion is a necessary part of salvation without which one cannot enter into the kingdom of God, John 3:3–5; 1 Peter 3:21
* The church, set up by Christ with the keys given to the Apostles (Matthew 16:16–18, 18:18) was established on the Day of Pentecost in Acts 2 and required baptism for "remission of sins" amongst the penitent believers and promised the "gift of the Holy Spirit" (Acts 2:38)
* Without the indwelling Holy Spirit obtained at the time of immersion, there is no salvation, Acts 5:32, Romans 8:9–11, 16.

There are many denominations and faith communities which hold to baptism for believers only, but do not hold that baptism contributes in any measure to salvation. Some of these would hold that it is significant to the quality of life as a Christian, while still others would see being baptized as symbolic, and following commandments, but having no transformative effects, whether with respect to salvation, or with respect to living the Christian life.

With respect to the bullet points above, these would understand the commandment to be baptized for the remission of sins in point 2 to be specific to the Jewish believers being addressed at that point in time. Their being baptized would be seen as publicly distancing themselves from the actions of the religious leaders who had participated in rejecting then crucifying Jesus. This is not to say that these see baptism as only for Jewish believers, but that that particular set of instructions at that point in time was.

Later in the book of Acts, both when Samaritans joined the church for the first time (Acts 8:12ff), and when Gentiles joined the Church for the first time (Acts 10:44ff), baptism followed immediately and was even commanded in Acts 10.